May 18, 2012

Dalai Lama gives £1.1m Templeton Prize money to charity

Prize givers said the Dalai Lama "offers a universal voice of compassion"

The Dalai Lama has said he will give away to charity £1.1m in prize money being awarded to him.

The Tibetan spiritual leader is receiving the annual Templeton Prize in London for exceptional contribution to “affirming life’s spiritual dimension”.

About £900,000 will go to Save the Children in India, with £125,000 set aside for The Minds and Life Institute.

Money will also go towards a fund to educate Tibetan monks about science.

The 76-year-old is being awarded the prize for encouraging “serious scientific investigative reviews of the power of compassion”, and its potential to address world problems.

The John Templeton Foundation said he was chosen for exploring these issues – which are key themes of his teachings – with people beyond his own religious traditions.

A service will be held at St Paul’s Cathedral in London between 13:30 and 16:00 BST to mark the occasion.

It is the 40th anniversary of the Templeton Prize, which was established in 1972 as a global award honouring a living person who affirms “life’s spiritual dimension” – whether through insight, discovery, or practical works.

It also comes with a £1.1 million prize, making it the largest annual monetary award given to an individual.

Foundation president Dr John Templeton said: “With an increasing reliance on technological advances to solve the world’s problems, humanity also seeks the reassurance that only a spiritual quest can answer.

“The Dalai Lama offers a universal voice of compassion underpinned by a love and respect for spiritually relevant scientific research that centres on every single human being.”

The Dalai Lama, 76 – who was born Lhamo Dhondub – won the Nobel Peace Prize in 1989 and is believed by Buddhist followers to be the reincarnation of an ancient leader who epitomised compassion.

Other people to have received the Templeton Prize include fellow Nobel laureate Mother Teresa, first recipient of the prize in 1973.

Speaking at St Paul’s Cathedral ahead of Monday’s service, the Dalai Lama warned British people against feeling “hopeless” and “helpless” in the face of economic troubles.

He also revealed that he wrote to David Cameron following last August riots to express his “condolences”.

‘Murder plot denied’

Meanwhile, China has denied claims that it had plotted to kill the Dalai Lama.

The exiled spiritual leader told the Sunday Telegraph newspaper of unconfirmed reports that Chinese agents were training Tibetan women to assassinate him by putting poison in their hair – for him to touch during blessings.

China’s foreign ministry said the accusations were groundless and were being spread to attract public attention.

A spokesman said: “Wearing a religious cloak, the Dalai Lama has been engaged in international anti-China separatist activities.”

BBC News

I am the vine

Photo credit: handofgod.com.au

“I am the vine, you are the branches.” We are all familiar with the phrase and with the image it suggests. Jesus refers to a connection which is both intimate and sustaining. The branch lives only as it draws sustenance from the vine. Apart from the vine, it becomes desiccated and dry; it dies. The life of the vine, quite simply, is the life of the branch.

The word the Bible uses to describe this relation as it applies to us is ‘indwelling,’ a word which conveys its meaning exactly. Indwelling suggests that we inhabit a space of intimacy and trust; of security and protection.

Jesus used a variety of similar expressions with the same meaning: ‘Abide in me,’ ‘remain in me,’ and perhaps the most suggestive of all, ‘make your home in me.’

Home is more than a ‘residence’. It is also more than where we are just ‘comfortable,’ though comfortableness sis one of its key components. Home is where we are must truly ourselves, where we most truly live, where our hearts are. I have heard Trinidadians who have lived abroad for many decades say things like. “I don’t want to die here. I have to go home for my remaining years.” Thomas Aquinas once said, “We live more truly where we love than where we are.” Where we are may be our residence; where we love is our home.

Jesus is concerned not just with how the vine lives but with how it flourishes. And the difference is obvious. Most plants are hardy. They grow with little or no attention, but they never get to the summit of their potential; they do not thrive.

The vine thrives, Jess says, with ‘pruning.’ Pruning entails several moves which anyone who attends to plants makes, if they want their plants to thrive. It means shaping or directing growth, removing deadwood and dead lives, and targeted cutting of branches, and different parts of branches, to make for fuller and thicker growth.

The key word here is “targeted.” The plant-keeper does not wield the shears blindly. The focus and attention is careful and particular: this branch, not that one; these leaves, not those, and so on.

Pruning where humans are concerned obviously involves being on the receiving end of things. Things are done to you that you wouldn’t choose to do yourselves, things that routinely cause some form of discomfort or suffering. We may not see why we need it; or understand what it achieves; or why we can’t monitor our own growth ourselves.

The answer to that, of course, is we are never the best judges in our own case. We also never see what God sees, and therefore we never truly know where our best interests and development lie.

This is why pruning is targeted. It is not one mode or method fits all. It is geared to each, as each needs the pruning hand of the vinedresser, to ensure that this vine lives and thrives, and produces fruit to the height of its potential.

By: Henry Charles PhD

Cardinal Brady will not resign over ‘abuse failure’

This World's Darragh MacIntyre confronts Cardinal Sean Brady over allegations that he failed to protect children from sexual abuse by a paedophile priest.

The Catholic primate of all-Ireland has said that he will not resign as Church leader despite revelations in the BBC’s This World show.

It found Cardinal Sean Brady had names and addresses of those being abused by paedophile priest Brendan Smyth.

However, he did not pass on those details to police or parents.

Cardinal Brady said he accepted he was part of “an unhelpful culture of deference and silence in society, and the Church”.

“With others, I feel betrayed that those who had the authority in the Church to stop Brendan Smyth failed to act on the evidence I gave them,” he said in a statement on Wednesday.

“However, I also accept that I was part of an unhelpful culture of deference and silence in society, and the Church, which thankfully is now a thing of the past.”

The cardinal said he was “shocked, appalled and outraged” by Smyth and said he had trusted that those with the authority to act in relation to Smyth would treat the evidence seriously and respond appropriately.

He accused the BBC of exaggerating his authority in the programme.

“The commentary in the programme and much of the coverage of my role in this inquiry gives the impression that I was the only person who knew of the allegations against Brendan Smyth at that time and that because of the office I hold in the Church today I somehow had the power to stop Brendan Smyth in 1975.

“I had absolutely no authority over Brendan Smyth. Even my Bishop had limited authority over him. The only people who had authority within the Church to stop Brendan Smyth from having contact with children were his Abbot in the Monastery in Kilnacrott and his Religious Superiors in the Norbertine Order.”

He added that he had worked with others in the Church to put these new procedures in place and looked forward to continuing that vital work in the years ahead.

Senior Vatican Prosecutor Monsignor Charles Scicluna has defended Cardinal Brady.

“My first point is that Fr Brady was a note taker in 1975, he did what he should have done. He forwarded all the information to the people that had the power to act,” he said.

“My second point is that in the interest of the Church in Ireland, they need to have Cardinal Brady as the archbishop of Armagh because he has shown determination in promoting child protection policies. You need to have leaders who have learned the hard way and are determined to protect children.”

The BBC investigation centres on a secret church inquiry in 1975 when a 14-year-old boy was questioned about abuse.

Smyth abused him and others in guesthouses on trips across Ireland.

In 1975, Cardinal Brady was a priest and teacher in County Cavan in the Republic of Ireland, when he was sent by his bishop to investigate a claim of child sexual abuse by a fellow priest.

That priest was later exposed as Ireland’s most prolific paedophile, Father Brendan Smyth, who died in prison in 1997, one month into a 12 year prison sentence.

The first child to tell his parents about the abuse was 14-year-old Brendan Boland.

The man tasked with the secret church investigation that followed would later become the most senior priest in Ireland.

Sean Brady’s role in the affair became clear in 2010, when it became known that he had been present when the abused boy was questioned.

He claimed, however, that the boy’s father had accompanied him, and described his own role as that of a note-taker.

However, the BBC This World investigation has uncovered the notes Cardinal Brady took while the boy was questioned.

The child’s father was not allowed in the room, and the child was immediately sworn to secrecy.

What Cardinal Brady failed to tell anyone in 2010 was that Brendan Boland had also given him and his colleagues the precise details of a group of children, some of whom, were being abused by Smyth.

Cardinal Brady did interview one of them and swore him to secrecy.

This World spoke to all of the children who Brendan Boland had identified; they all told the programme that to the best of their knowledge none of their parents or families were warned in any way about the paedophile Brendan Smyth.

Four of them had been abused by Smyth. Two of them continued to be abused after the 1975 inquiry.

One of them – originally from Belfast – told the programme that Smyth continued to abuse him for another year.

He also said Smyth abused his sister for a further seven years and then in turn, his four younger cousins, up to 1988.

Cardinal Brady did consider his position as Primate of all-Ireland when his role in the secret inquiry was first exposed.

The Catholic Church has said that “the sole purpose of the oath” signed by Brendan Boland in Cardinal Brady’s presence was “to give greater force and integrity to the evidence given by Mr Boland against any counter claim by Fr Brendan Smyth”.

The church also points out that in 1975, “no state or church guidelines for responding to allegations of child abuse existed in Ireland”.

Irish Justice Minister Alan Shatter said the programme’s revelations were “tragic and disturbing”.

Abuse victims’ campaigner Marie Collins, who was raped at the age of 13 by a hospital chaplain in Dublin, said Cardinal Brady should resign.

“I’m amazed no bishops have come out and said he should go,” she said.

“We have priests and theologians being silenced by the Vatican – they can act against people whose views they feel are liberal, but they will not act against someone who not only endangered children but let them be abused.

Abuse victim Brendan Boland

“If Cardinal Brady came out and espoused the view that women should be ordained, he’d be gone within hours.”

Gary O’Sullivan, editor of the Irish Catholic newspaper, said Cardinal Brady had questions to answer.

“If a child can see the need to save other children, how come priests, ministers of Christianity, cannot have the same awareness?” he said.

“If he wants to stay in this leadership position, he should show leadership and come out and answer these questions because this culture of silence failed children.”

BBC News

Hundreds protest at papal nunciature against censuring of priests by Vatican

A silent vigil was held outside the papal nunciature in Dublin yesterday to protest against the censuring of priests by the Vatican.

Well-known priest and journalist Fr Brian D’Arcy last week said he had been censured by the Vatican over four articles he wrote for the Sunday World newspaper in 2010.

Fr D’Arcy is the fifth Irish Catholic priest known to have been censured by the Vatican recently. The others are Redemptorist priests Fr Tony Flannery and Fr Gerard Moloney, Marist priest Fr Seán Fagan and Capuchin priest Fr Owen O’Sullivan.

More than 200 lay Catholics and religious, several of whom wore gags in the Vatican colours of white and yellow, yesterday handed in a letter at the gates of the residence of papal nuncio Archbishop Charles Brown, calling for the censures to be revoked. It is not known if the archbishop was at home.

Sr Siobhán Ní Mhaoilmhichil, a member of the Dominican order for almost 50 years, said she was angered by the way the priests had been treated.

“These are all good theologians who have worked for the church for many years and we are here to show our solidarity with them.”

Brendan Butler, a spokesman for We Are Church Ireland, which organised the vigil, said the Vatican had been heavy-handed in silencing the priests.

“The treatment of these priests goes against the teachings of Jesus Christ and the church founded by Jesus. These are outstanding priests and people are outraged by the disrespect that has been shown to them.”

Mr Butler said he was aware of four other priests who had been silenced but were choosing to remain anonymous.

Cath News

Catholic church urges pupils to sign anti-gay marriage petition

The Roman Catholic church has written to every state-funded Catholic secondary school in England and Wales asking them to encourage pupils to sign a petition against gay marriage.

Students at one south London school were shown a presentation on religious opposition to government plans to let gay couples marry in civil ceremonies. Church leaders believe the proposal would reduce the significance of marriage.

The Catholic Education Service, which acts for Catholic bishops in England and Wales, contacted 385 secondary schools to highlight a letter read in parish churches last month, in which two archbishops told worshippers that Catholics have a “duty to do all we can to ensure that the true meaning of marriage is not lost for future generations”.

The CES also asked schools to draw pupils’ attention to the petition being organised by the Coalition for Marriage, a Christian campaign which has attracted more than 466,000 signatures to date.

Terry Sanderson, president of the National Secular Society, said: “This is a clear breach of the authority and privilege that the Catholic Education Service has been given in schools.

“Surely it is no part of its remit to promote a specific political campaign from this purely sectarian viewpoint. It is disgraceful that children are being encouraged into bigotry when they are attending a state school paid for by taxpayers.”

A pupil at St Philomena’s Catholic high school for girls in Carshalton, in the south London borough of Sutton, told the website PinkNews.co.uk that children aged 11 to 18 had been encouraged to sign the anti-equality pledge by their headteacher.

She said: “In our assembly for the whole sixth form you could feel people bristling as she explained parts of the letter and encouraged us to sign the petition. It was just a really outdated, misjudged and heavily biased presentation.”

Cath News

Pope orders cardinals to investigate Vatican leaks

Pope Benedict has set up a commission of cardinals to investigate the leaks of sensitive documents to the media alleging corruption and mismanagement in the Vatican.

The documents included private letters to the pope from an archbishop who was transferred to Washington after he blew the whistle on what he said was nepotism and cronyism in the awarding of contracts, and documents alleging internal conflicts about the Vatican bank.

The Vatican said the commission would be made up of three retired cardinals: Spaniard Julian Herranz, Jozef Tomko of Slovakia and Salvatore De Giorgi of Italy.

A statement said they would “undertake an authoritative investigation and throw light” on how the leaks happened.

The scandal, which has come to be known as “Vatileaks”, involved the leaking of a series of documents to Italian media in January and February.

A television investigation in January broadcast private letters to Secretary of State Cardinal Tarcisio Bertone and the pope from Archbishop Carlo Maria Vigano, the former deputy governor of Vatican City and now the Holy See’s ambassador in Washington.

Vigano was deputy governor of Vatican City from 2009 to 2011, and was head of a department responsible for maintaining the tiny city-state’s gardens, buildings, streets, museums and other infrastructure, managed separately from the Italian capital Rome which surrounds it.

The letters showed that Vigano was transferred to the United States after he exposed what he said was a web of corruption linked to the awarding of Vatican contracts to Italian contractors at inflated prices.

He complained in one letter of a smear campaign against him by Vatican officials who were upset that he had taken drastic steps to clean up the purchasing procedures. He begged to stay in the job to finish what he had started.

Cath News

Muslim mob burns Catholic church in Sudan capital

Sudanese President Omar al-Bashir waves during his speech in Khartoum, Sudan, Friday, April 20, 2012.

A Muslim mob set ablaze a Catholic church frequented by Southern Sudanese in the capital Khartoum, witnesses and media reports said on Sunday.

The church in Khartoum’s Al-Jiraif district was built on a disputed plot of land, but the Saturday night incident appeared to be part of the fallout from ongoing hostilities between Sudan and South Sudan over control of an oil town on their ill-defined border.

Sudan and South Sudan have been drawing closer to a full-scale war in recent months over the unresolved issues of sharing oil revenues and the disputed border.

Last week, South Sudanese troops seized Heglig, which the southerners call Panthou, sending Sudanese troops fleeing. The Khartoum government later claimed to have regained control of the town.

The witnesses and several newspapers said a mob of several hundred shouting insults at southerners torched the church. Fire engines could not put out the fire, they said.

One newspaper, Al-Sahafah, said the church was part of a complex that included a school and dormitories. Ethiopian refugees living in the Sudanese capital also used the church.

Cath News

Pope slams sex tourism and organ trafficking

Pope Benedict XVI called on the international community to tackle sex tourism and organ trafficking on Monday, slamming the abuse, torture and exploitation of minors in particular.

Tourism can facilitate people trafficking “for sexual exploitation or organ harvesting, as well as the exploitation of minors,” the pope said in a speech to mark the 2012 World Congress on the Pastoral Care of Tourism.

These are “evils that must be dealt with urgently since they trample upon the rights of millions of men and women, especially among the poor, minors and handicapped,” the pope said.

The United Nations estimates there are around 2.5 million victims of human trafficking in the world at any one time.

The pope — who has faced thousands of clerical sex abuse scandals in Europe and the US since becoming pontiff — condemned “the exploitation of minors, abandoned into the hands of individuals without scruples.”

“Sexual tourism is one of the most abject of these deviations that devastate morally, psychologically and physically the life of so many persons and families, and sometimes whole communities,” he said.

Cath News

After pope’s trip, Catholic bishops seek end to Cuba embargo

Following Pope Benedict XVI’s recent trip to Cuba, U.S. Catholic bishops are pushing the State Department to lift the 50-year Cuban embargo in order to improve religious liberty and human rights for the Cuban people.

In a Tuesday (April 17) letter to Secretary of State Hillary Rodham Clinton, Bishop Richard E. Pates of Des Moines, Iowa, the chairman of the bishops’ Committee on International Justice and Peace, pressed the Obama administration to pursue “purposeful engagement rather than ineffective isolation” with Havana.

After joining Benedict during his March 26-28 visit, Pates saw firsthand what added support could do for the Cuban people, he wrote in the letter.

Richard Coll, a policy adviser to the U.S. Conference of Catholic Bishops, said lifting the embargo has been the bishops’ ”long-held policy” for at least the last 20 years, but actually traveling to the country made the issue real for Pates and other prelates.

The embargo should be lifted, Pates wrote, so that “greater support and assistance may be provided to the ordinary citizens” of the country.

Cath News

Peace to you

Photo credit: allthingsworkplace.com

“Peace to you” are the first words on the lips of Jesus whenever he appears to his disciple after the resurrection. I say “Peace to you” rather than “Peace be with you,” because the phrase (as the original implies) is not so much a wish or a greeting as a declaration. Jesus announces something to the disciples as his principal commentary on recent events. In other words, after the struggle with darkness and evil, the temptation to yield to abandonment, and from the embrace of the ordeal and surrender in death, comes a declaration: peace to you, or peace for you.

What we have in other words is a gift, something we are to receive and appropriate, not something we have to create or bring about in ourselves.

This peace, as Jesus later amplifies, is his own.” “My own peace I give you.” It comes from him as its source, and the source – to be repetitive – is the resurrection victory. The peace we are offered is thus an assurance. Given its source, it is not simply the peace of calmness or tranquillity. That’s the sort of peace the world gives.

Peace and tranquillity are not negligible experiences. They are times to be treasured, when noise is unobtrusive or distant and far away. But this is not the peace of Christ, and it is not what Jesus offers after the resurrection.

The peace Jesus offers is the fruit of his overcoming, an antidote to the experience of evil and all those things that try the human spirit — melancholy, despondency, despair, discouragement, and the experience of futility. The peace offered to us is the quality that helps us to do battle and make us capable of overcoming. The world cannot give it because it is the world itself that creates the obstacles that peace overcomes.

We have to open ourselves to receive the gift. I have said that the experience of stillness or the calmness we can induce in ourselves are not yet the peace of Christ, but they may be one of its preconditions. You can’t know the peace of Christ if you never pause, if you cannot keep still, if you must always be on the go and on the move. Centuries of experience in this matter tell us that we must learn not to avoid silence but to cultivate it, a few moments a day, not much at the start, and then for longer periods as the need is felt. That’s the preparation ground for receiving the peace of Christ.

Peace is a gift, as I say. During the course of the Mass, on the other hand, it constitutes a wish. The exchange of peace at that time is more than just a transient ritual, a lukewarm way of saying hello. It is the exchange of a deep desire that you and I may have in our lives the capacity Jesus displayed in his for overcoming all that is dark, threatening and destructive in life, and coming out victoriously on the other side. This is the peace I wish for you, and the wish you also extend to me. It is the wish that circulates to and from everyone in the assembly.

By: Father Henry Charles PhD